18:3. As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel. — The doubters queried, "Doth not the son bear the iniquity of the father?" (18:19.) They complained, "The way of the Lord is not equal" nor just. (18:25.) Pastor Russell, expounding the Word of God, demonstrated clearly that God's way is just (18:25); that man's ways are unequal, unjust (18:29); and that God takes no "pleasure at all that the wicked should die, but rather that he should turn from his ways and live." (18:23-32.) The time will soon be when the scornful proverb shall no longer possess any force. — H46.
18:4. Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine; the soul that sinneth, it shall die. — In the earthly phase of the thousand-year probationary Kingdom of God the equal justice of God will be manifest, father and son will be treated alike, no one dying for a parent's sin; but each soul that sinneth shall die for his own sin. — E354, 331; A128.
18:5-9. But if a man be just, and do that which is lawful and right, And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman, and hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; he that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity,
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hath executed true judgment between man
and man, hath walked in My statutes, and hath kept My judgments, to deal truly;
he is just, he shall surely live, saith the Lord God. — The Father
of equal love will beseech each sinner to repent and turn from his
transgression, that iniquity, wilful sin, be not his ruin. "Wherefore turn
yourselves and live ye." (Ezek. 18:30, 32.) The days of death from Adamic and
parental imperfection will be over; each one will be solely responsible for his
own life or death. To clearly explain the changed situation the several cases
are presented. If a righteous man continue in a righteous course he shall live
eternally.18:10-13. If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife, hath oppressed the poor and needy, hath spoiled by violence hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. — If a man's son is a wilful sinner, "he shall surely die; his blood shall be upon himself."
18:14-18. Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like, that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife, neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, that hath taken off his hand from the poor, that hath not received usury nor increase, hath executed My judgments, hath walked in My statutes; he shall not die for the iniquity of his father, he shall surely live. As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity. — If the wicked man have a good, upright son, the good son shall live; but the father shall die.
18:19-23. Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all My statutes, and hath done them, he shall surely live. The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon
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him, and the wickedness of the wicked
shall be upon him. But if the wicked will turn from all his sins that he hath
committed, and keep all My statutes, and do that which is lawful and right, he
shall surely live, he shall not die. All his transgressions that he hath
committed, they shall not be mentioned unto him: In his righteousness that he
hath done he shall live. Have I any pleasure at all that the wicked should die?
saith the Lord God: and not that he should return from his ways, and
live? — The wicked man who turns to righteousness shall not have his
former sins held against him; but he shall live.18:24-30. But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not My way equal? are not your ways unequal? When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not My ways equal? are not your ways unequal? Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. — The righteous man who turns to iniquity shall die.
18:31, 32. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die. O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye. — This will be true of individuals as soon as the last member of the spirit-begotten Body of Christ has died. And it is true now — and has been true since 1878 — of the institutions of "this present evil age," which have been in Divine judgment since 1878. If ecclesiasticism, "the house of Israel," would cast away all their transgressions, and gain a new heart and a new spirit, they would abide forever; but they will never change their evil ways; their destruction will be their own wilful act — "Why will ye die?"