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LA CROCIFISSIONE
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Presented
for you a
by
William D. Edwards, MD; Wesley J. Gabel, MDiv; Floyd E. Hosmer, MS, AMI
From the
Departments of Pathology (Dr. Edwards) and Medical Graphics (Mr. Hosmer), Mayo
Clinic, Rochester, Minn; and the Homestead United Methodist Church, Rochester,
Minn, and the West Bethel United Methodist Church, Bethel, Minn (Pastor Gabel).
Published
in the JAMA© Journal of the American Medical Association
March 21, 1986, Volume 225 Copyright 1986, American Medical Association
The-Crucifixion.Org © 2001-2003
http://www.the-crucifixion.org
Traduzione in italiano del solo brano relativo alla “crocifissione”:
La crocifissione
Probabilmente
la crocifissione iniziò tra i Persiani. Alessandro Magno ne introdusse la
pratica in Egitto e Cartagine. Pare che i Romani l’abbiano appresa dai
Cartaginesi. Sebbene i Romani non avessero ideato la crocifissione, la
perfezionarono come forma di tortura e pena capitale, pensata per produrre una
morte il più possibile lenta e con il massimo del dolore e della sofferenza.
Era una delle forme più disonorevoli e crudeli di esecuzioni ed era solitamente
riservata soltanto agli schiavi, agli stranieri, ai rivoluzionari e ai più vili
dei criminali. La legge Romana solitamente proteggeva i cittadini romani dalla
crocifissione, tranne nel caso di diserzione da parte dei soldati. Nella forma
più antica, in Persia, la vittima era legata a un albero oppure, legata e
impalata a un palo verticale solitamente per impedire ai piedi della vittima di
toccare il suolo (ritenuto) sacro. Soltanto più tardi fu utilizzata la vera
croce; essa era costituita da un palo con una traversa orizzontale (patibulum) e
aveva diverse varianti. Sebbene le prove storiche e archeologiche indichino con
vigore che la croce a forma di “T” (Tau) fosse preferita dai Romani in
Palestina al tempo di Cristo, la pratica della crocifissione spesso variava a
seconda delle regioni geografiche e l’inventiva degli esecutori e la croce
latina e altre forme ancora potrebbero essere state utilizzate.
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I testi che seguono sono tratte da opere non ispirate, ma il cui valore storico è inconfutabile «Io vi
ho dunque messo innanzi questo pensiero e
il modo, in cui mi vedete sospeso all'ingiù,
è l'immagine dell'uomo che nacque per
primo. Oltre
agli "Atti di Pietro", un
apocrifo scritto nella seconda metà del
II secolo, esistono molte altre
testimonianze negli scritti delle
cristiani delle origini che attestano che
la croce non era considerata un
semplice palo: Per un approfondimento, si rimanda a questa pagina: http://www.infotdgeova.it/dottrine/croce.php http://it.wikipedia.org/wiki/Crocifissione
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Fig 3.Cross and
titulus. Left, victim carrying crossbar (patibulum) to site of upright post (stipes).
center Low Tau cross (crux commissa), commonly used by Romans at time of Christ.
upper right, Rendition of Jesus' titulus with name and crime Jesus of Nazareth, King of the Jews written in
Hebrew, Latin, and Greek. Lower right Possible methods for attaching tittles to Tau cross (left) and Latin cross (right).
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Variations
in Cross's Used for Crucifixion |
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Latin
Designation
Characteristics |
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lnfelix
lignum
Tree |
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Crux
simplex,
Upright post |
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crux acuta
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Crux
composita
Stipes and patibulum |
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Crux humilis
Low cross |
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Crux sublimis
Tall cross |
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Crux commissa
T-shaped (Tau) cross |
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Crux immissa
V-shaped
(Latin) cross |
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Crux capitata
V-shaped
(Latin) cross |
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Crux decussata
X-shaped cross |
Crucifixion Practices
Crucifixion
probably first began among the Persians.34
Alexander the Great introduced the practice to Egypt and Carthage, and the
Romans appear to have learned of it from the Carthaginians.11
Although the Romans did not invent crucifixions they perfected it as a form of
torture and capital punishment that was designed to produce a slow death with
maximum pain and suffering.10,17
It was one of the most disgraceful and cruel methods of execution and usually
was reserved only for slaves, foreigners, revolutionaries, and the vilest of
criminals.3,25,
28
Roman law usually protected Roman citizens from crucifixion, 5
except perhaps in the ease of desertion by soldiers.
In its earliest
form in Persia, the victim was either tied to a tree or was tied to or impaled
on an upright post, usually to keep the guilty victim's feet from touching holy
ground.8,11,30,34,38
Only later was a true cross used; it was characterized by an upright post (stipes)
and a horizontal crossbar (patibulum), and it had several variations (Table).11
Although archaeological and historical evidence strongly indicates that the low
Tau cross was preferred by the Romans in Palestine at the time of Christ (Fig
3),2,7,11
crucifixion practices often varied in a given geographic region and in
accordance with the imagination of the executioners, and the Latin cross and
other forms also may have been used.28
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Fig 4.Nailing of
wrists. Left, Size of iron nail. Center, Location of nail in wrist, between
carpals and radius. Right, Cross section of wrist, at level of plane indicated
at left, showing path of nail, with probable transection of median nerve and
impalement of flexor pollicis longus, but without injury to major arterial
trunks and without fractures of bones.
It was customary for the condemned man to carry his own cross from
the flogging post to the site of crucifixion outside the city walls.8,11,30
He was usually naked, unless this was prohibited by local customs.11
Since the weight of the entire cross was probably well over 300 lb. (136 kg),
only the crossbar was carried (Fig
3).11
The patibulum, weighing 75 to 125 lb. (34 to 57 kg),11,30
was placed across the nape of the victim's neck and balanced along both
shoulders. Usually, the outstretched arms.then were tied to the crossbar.7,
11
The processional to the site of crucifixion was led by a complete Roman military
guard, headed by a centurion.3,11
One of the soldiers carried a sign (titulus) on which the condemned man's name
and crime were displayed (Fig
3).3,11
Later, the titulus would be attached to the top of the cross.11The
Roman guard would not leave the victim until they were sure of his death. 9,11
Outside the city walls was permanently located the heavy upright
wooden stipes, on which the patibulum would be secured. In the case of the Tau
cross, this was accomplished by means of a mortise and tenon joint, with or
without reinforcement by ropes. 10,11,30
To prolong the crucifixion process, a horizontal wooden block or plank, serving
as a crude seat (sedile or sedulum), often was attached midway down the stipes.3,11,16
Only very rarely, and probably later than the time of Christ, was an additional
block (suppedaneum) employed for transfixion of the feet.9,11
At the site of execution, by law, the victim was given a bitter
drink of wine mixed with myrrh (gall) as a mild analgesic .7,17
The criminal was then thrown to the ground on his back, with his arms
outstretched along the patibulum.11
The hands could be nailed or tied to the crossbar, but nailing apparently was
preferred by the Romans..8,11
The archaeological remains of a crucified body, found in an ossuary near
Jerusalem and dating from the time of Christ, indicate that the nails were
tapered iron spikes approximately 5 to 7 in (13 to 18 cm) long with a square
shaft 3/8 in (1 cm) across. 23,
24,
30
Furthermore, ossuary findings and the Shroud of Turin have documented that the
nails commonly were driven through the wrists rather than the palms (Fig
4).
22-24,
30
After both arms were fixed to the crossbar, the patibulum and the
victim, together, were lifted onto the stipes.11
On the low cross, four soldiers could accomplish this relatively easily. However,
on the tall cross, the soldiers used either wooden forks or ladders.11
Next, the feet were fixed to the cross, either by nails or ropes.
Ossuary findings and the Shroud of Turin suggest that nailing was the preferred
Roman practice.23,
24,
30
Although the feet could be fixed to the sides of the stipes or to a wooden
footrest (suppedaneum), they usually were nailed directly to the front of the
stipes (Fig
5).11
To accomplish this, flexion of the knees may have been quite prominent, and the
bent legs may have been rotated laterally (Fig
6)
23 -25,30
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Fig 5.Nailing of
feet. Left, Position of feet atop one another and against stipes. Upper right,
Location of nail in second inter metatarsal space. Lower right, Cross section of
foot, at plane indicated at left, showing path of nail.
When the nailing was completed, the titulus was attached to the
cross, by nails or cords, just above the victim's head.11
The soldiers and the civilian crowd often taunted and jeered the condemned man,
and the soldiers customarily divided up his clothes among themselves 11,25
The length of survival generally ranged from three or four hours to three or
four days and appears to have been inversely related to the severity of the
scourging.8,
11
However, even if the scourging had been relatively mild, the Roman soldiers
could hasten death by breaking the legs below the knees (erurifragium or
skelokopia).8,
11
Not uncommonly, insects would light upon or burrow into the open
wounds or the eyes, ears, and nose of the dying and helpless victim, and birds
of prey would tear at these sites.16
Moreover, it was customary to leave the corpse on the cross to be devoured by
predatory animals..8,
11,
12,
28
However, by Roman law, the family of the condemned could take the body for
burial, after obtaining permission from the Roman judge.11
Since no one was intended to survive crucifixions the body was not
released to the family until the soldiers were sure that the victim was dead. By
custom, one of the Roman guards would pierce the body with a sword or lance.8, 11
Traditionally, this had been considered a spear wound to the heart through the
right side of the chest -- a fatal wound probably taught to most Roman soldiers.11
The Shroud of Turin documents this form of injury.5,11,22
Moreover, the standard infantry spear, which was 5 to 6 ft (1.5 to 1.8 m) long,lø
could easily have reached the chest of a man crucified on the customary low
cross."
Medical Aspects of Crucifixion
With a knowledge of both anatomy and ancient crucifixion practices,
one may reconstruct the probable medical aspects of this form of slow execution.
Each wound apparently was intended to produce intense agony, and the
contributing causes of death were numerous.
The scourging prior to crucifixion served to weaken the condemned
man and, if blood loss was considerable, to produce orthostatie hypotension and
even hypovolemie shock.8,
12
When the victim was thrown to the ground on his back, in preparation for
transfixion of the hands, his scourging wounds most likely would become torn
open again and contaminated with dirt.2,
16
Furthermore, with each respiration, the painful scourging wounds would be
scraped against the rough wood of the stipes. 7
As a result, blood loss from the back probably would continue throughout the
crucifixion ordeal.
With arms outstretched but not taut, the wrists were nailed to the
patibulum.7,11
It has been shown that the ligaments and bones of the wrist can support the
weight of a body hanging from them, but the palms cannot.11
Accordingly, the iron spikes probably were driven between the radius and the
carpals or between the two rows of carpal bones, 2,10,
11,30
either proximal to or through the strong band like flexor retinaeulum and the
various interearpal ligaments (Fig
4).
Although a nail in either location in the wrist might pass between the bony
elements and thereby produce no fractures, the likelihood of painful periosteal
injury would seem great. Furthermore, the driven nail would crush or sever the
rather large sensorimotor median nerve (Fig
4).2,
7,
11
The stimulated nerve would produce excruciating bolts of fiery pain in both
arms.7,
9
Although the severed median nerve would result in paralysis of a portion of the
hand, isehemie eontraetures and impalement of various ligaments by the iron
spike might produce a claw like grasp.
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Fig 6. Respirations during
crucifixion. Left, Inhalation. With elbows extended
and shoulders abducted, respiratory muscles of inhalation are passively
stretched and thorax is expanded. Right, Exhalation. With elbows flexed and
shoulders adducted and with weight of body on nailed feet, exhalation is
accomplished as active, rather than passive, process. Breaking legs below knees
would place burden of exhalation on shoulder and arm muscles alone and soon
would result in exhaustion asphyxia.
Most commonly, the feet were fixed to the front of the stipes by
means of an iron spike driven through the first or second inter metatarsal
space, just distal to the tarsometatarsal joint.2,
5,
8,
11, 30
It is likely that the deep peroneal nerve and branches of the medial and lateral
plantar nerves would have been injured by the nails (Fig
5).
Although scourging may have resulted in considerable blood loss, crucifixion per
se was a relatively bloodless procedure, since no major arteries, other than
perhaps the deep plantar arch, pass through the favored anatomic sites of
transfixion. 2,10,
11
The major pathophysiologic effect of crucifixion, beyond the
excruciating pain, was a marked interference with normal respiration,
particularly exhalation (Fig
6).
The weight of the body, pulling down on the outstretched arms and shoulders,
would tend to fix the intercostal muscles in an inhalation state and thereby
hinder passive exhalation. 2,
10,
11 Accordingly, exhalation was
primarily diaphragmatic, and breathing was shallow. It is likely that this form
of respiration would not suffice and that hypercarbia would soon result. The
onset of muscle cramps or tetanic contractions, due to fatigue and hypercarbia,
would hinder respiration even further.11
Adequate exhalation required lifting the body by pushing up on the
feet and by flexing the elbows and adducting the shoulders (Fig
6)
2
However, this maneuver would place the entire weight of the body on the tarsals
and would produce searing pain.7
Furthermore, flexion of the elbows would cause rotation of the wrists about the
iron nails and cause fiery pain along the damaged median nerves.7
Lifting of the body would also painfully scrape the scourged back against the
rough wooden stipes. 2,
7
Muscle cramps and paresthesias of the outstretched and uplifted arms would add
to the discomfort. 7
As a result, each respiratory effort would become agonizing and tiring and lead
eventually to asphyxia. 2,3,
7, 10, 11
The actual cause of death by crucifixion was multifactorial and
varied somewhat with each ease, but the two most prominent causes probably were
hypovolemie shock and exhaustion asphyxia.2,3,
7, 10Other possible contributing factors
included dehydration, 7,
16
stress-induced arrhythmias,3
and congestive heart failure with the rapid accumulation of pericardial and
perhaps pleural effusions. 2,
7, 11 Crucifracture (breaking the legs
below the knees), if performed, led to an asphyxic death within minutes.11>
Death by crucifixion was, in
every sense of the word, excruciating (Latin, excruciatus, or "out
of the cross").
Crucifixion of Jesus
After the scourging and the mocking, at about 9 AM, the Roman
soldiers put Jesus' clothes back on him and then led him and two thieves to be
crucified.1
Jesus apparently was so weakened by the severe flogging that he could not carry
the patibulum from the Praetorium to the site of crucifixion one third of a mile
(600 to 650 m) away.1,
3,
5,
7
Simon of Cyrene was summoned to carry Christ's cross, and the processional then
made its way to Golgotha (or Calvary), an established crucifixion site.
Here, Jesus' clothes, except for a linen loincloth, again were
removed, thereby probably reopening the scourging wounds. He then was offered a
drink of wine mixed with myrrh (gall) but, after tasting it, refused the drink.1
Finally, Jesus and the two thieves were crucified. Although scriptural
references are made to nails in the hands,1
these are not at odds with the archaeological evidence of wrist wounds, since
the ancients customarily considered the wrist to be a part of the hand.7,
11 The titulus (Fig
3)
was attached above Jesus' head. It is unclear whether Jesus was crucified on the
Tau cross or the Latin cross; archaeological findings favor the former 11
and early tradition the latter.38
The fact that Jesus later was offered a drink of wine vinegar from a sponge
placed on the stalk of the hyssop plant1
(approximately 20 in, or 50 em, long) strongly supports the belief that Jesus
was crucified on the short cross.6
The soldiers and the civilian crowd taunted Jesus throughout the
crucifixion ordeal, and the soldiers east lots for his clothing. 1
Christ spoke seven times from the cross. Since speech occurs during exhalation,
these short, terse utterances must have been particularly difficult and painful.
At about 3 PM that Friday, Jesus cried out in a loud voice, bowed his head, and
died.1
The Roman soldiers and onlookers recognized his moment of death.1
Since the Jews did not want the bodies to remain on the crosses
after sunset, the beginning of the Sabbath, they asked Pontius Pilate to order
erueifraeture to hasten the deaths of the three crucified men.1
The soldiers broke the legs of the two thieves, but when they came to Jesus and
saw that he was already dead, they did not break his legs.1
Rather, one of the soldiers pierced his side, probably with an infantry spear,
and produced a sudden flow of blood and water.1
Later that day, Jesus' body was taken down from the cross and placed in a tomb.1
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Fig 7.Spear wound to chest. Left, Probable path of spear. Right, Cross section of thorax, at level
of plane indicated at left, showing structures perforated by spear. LA indicates
left atrium; LV, left ventricle; RA, right atrium; RV, right ventricle.
Matthew
26:17 - Mark
14:12-15 - Luke
22:7-23 - John
13:1-19
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References |
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1. Matthew 26:17-27:61, Mark 14:12-15:47, Luke 22:7-23:56, John
13:1-19:42, in The Holy Bible (New International Version). Grand Rapids, Mieh,
Zondervan Bible Publishers, 1978. |
18.
Allen
AC: The
Skin: A Clinicopathological Treatise, ed 2 New York, Grune & Stratton Inc. 1967, pp 745-747- |
35.
Arndt
WF, Gingrich FW: A
Greek-English Lexicon of the New Testament and Other Early Christian
Literature. University of Chicago Press,
1957, p 673 |
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2.
Lumpkin R:
The physical suffering of Christ. J
Med. Assoc Ala
1978,47:8-10,47. |
19.
Sutton
RL Jr: Diseases
of the Skin, ed 11. st Louis, CV Mosby Co. 1956, pp 1393-1394. |
36.
Brown
F. Driver SR, Briggs CA: A Hebrew and English Lexicon of the Old Testament With an Appendix
Containing the Biblical Aramaic. Oxford,
England, Clarendon Press, 1953, pp 841, 854. |
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3
Johnson
CD: Medical and cardiological aspects of
the passion and crucifixion of Jesus, the Christ. Bol Assoc. Med. PR 1978;70:97-102. |
20.
Scott
CT: A case of haematidrosis. Br Med. J 1918;1:532-533. |
37.
Robertson
AT: A
Grammar of the Greek New Testament in Light of Historical Research. Nashville, Tenn, Broadman Press, 1931, pp 417-427. |
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4.
Barb
AA: The wound in Christ's side. J Warburg Courtauld Inst. 1971;34:320-321. |
21.
Klauder JV:
Stigmatization. Arch DermatoI Syphilol 1938;37:650-659. |
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Jackson
SM (ed): The
New Schaff-Herzog Encyclopedia of Religious Knowledge. New York, Funk & Wagnalls, 1909, pp 312-314.. |
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5.
Bucklin
R The legal and medical aspects of the
trial and death of Christ. Sci Law 1970; 10:14-26. |
22.
Weaver KF: The mystery of the shroud. Natl Geogr 1980;157:730-753. |
39.
Kim
H-S, Suzuki M, Lie JT, et al: Nonbacterial
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(DIC): Autopsy study of 36 patients. Arch
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6.
Mikulicz-Radeeki
FV:
The chest wound in the crucified Christ. Med
News
1966;14:30-40. |
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Tzaferis
V: Jewish tombs at and near Giv'at
ha-Mivtar, Jerusalem. Israel Explor J 1970;20:18-32. |
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Becker
AE, van Mantgem J-P: Cardiac tamponade: A study of 50 hearts. Eur
J Cardiol
1975;3:349-358. |
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7.
Davis
CT:
The crucifixion of Jesus: The passion of Christ from a medical point of
view. Ariz
Med
1965;22:183-187. |
24.
Haas
N:
Anthropological observations on the skeletal remains from Giv'at ha-Mivtar. Israel Explor J 1970;20:38-59. |
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8.
Tenney
SM: On death by crucifixion Am Heart J 1964;68:286-287. |
25.
McDowell
J:
The
Resurrection Factor.
San Bernardino, Calif, Here's Life Publishers, 1981 pp 20-53, 75-103. |
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9.
Bloomquist ER: A doctor looks at crucifixion. Christian Herald, March 1964, pp 35,
46-48. |
26.
McDowell
J: Evidence
That Demands a Verdict: Historical Evidences for the Chnstian Faith. San Bernardino, Calif, Here's Life Publishers,
1979, pp 39-87, 141-263. |
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10.
DePasquale
NP, Burch GE: Death by crucifixion. Am Heart J 1963;66:434-435. |
27.
McDowell
J: More
Than a Carpenter.
Wheaton, III, Tyndale House Publishers, 1977 pp 36-71, 89-100. |
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11.
Barbet
P: A
Doctor at Calvary: The Passion of Out Lold Jesus Christ as Described by a
Surgeon, Earl of Wicklow (trans) Garden City,
NY, Doubleday Image Books 1953, pp 12-18 37-147, 159-175, 187-208. |
28.
Hengel
M: Crucifixion
in the Ancient World and the Folly of the Message of the Cross Bowden J (trans). Philadelphia, Fortress Press,
1977, pp 22-45, 86-90. |
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12.
Primrose
WB: A surgeon looks at the crucifixion. Hibbert J. 1949, pp 382-388.
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29.
Ricciotti
G: The
Life of Christ, Zizzamia AI (trans). Milwaukee, Bruce Publishing Co
1947, pp 29-57, 78-153, 161-167, 586-647. |
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13.
Bergsma
S: Did Jesus die of a broken heart? Calvin Forum 1948;14:163-167. |
30.
Pfeiffer
CF, Vos HF, Rea J (eds): Wycliffe Bible Encyclopedia.
Chicago, Moody Press, 1975 pp 149-152, 404-405, 713-723, 1173-1174,
1520-1523. |
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14.
Whitaker
JR:
The physical cause of the death of our Lord. Cath
Manchester Guard
1937;15:83-91
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31.
Greenleaf
S: An Examination of the Testimony of the Four
Evangelists by the Rules of Evidence Administered in the Courts of Justice. Grand Rapids, Mich, Baker Book House,
1965, p29. |
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15.
Clark CCP: What was the physical cause of the
death of Jesus Christ? Med Rec 1890;38:543. |
32.
Hatch
E, Redpath HA: A
Concordance to the Septuagint and the Other Greek Versions of the Old
Testament (Including the Apocryphal Books). Graz, Austria, Akademische Druce U
Verlagsanstalt, 1975, p 1142. |
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16.
Cooper HC: The agony of death by crucifixion. NY Med J 1883;38:150-153. |
33.
Wuest KS: Wuest
Word Studies From the Greek New Testament for the English Reader
Grand Rapids, Mich, WB Eerdmans Publisher 1973, vol 1, p 280. |
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17
Stroud
W: Treatise
on the Physical Cause of the Death of Chlist and Its Relation to the
Principles and Practice of Christianity, ed 2. London, Hamilton & Adams, 1871, pp 28-156, 489-494. |
34.
Friedrich
G: Theological
Dictionary of the New Testament, Bremiley G (ed-trans).
Grand Rapids, Mich, WB Eerdmans Publisher, 1971, vol 7, pp 572, 573, 632 |
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